Deep Preaching Book Review

There have been many a book on preaching, but one like this has not come along in a long time. While most preaching books spend a lot time on exegetical work or why preaching is so important and why expository preaching is better than another type Dr. Edwards book goes somewhere most books do not.  Few too many preaching books will only give a cursory taste of the topic that "Deep Preaching" dives so deeply into.  At most a preaching book may give a chapter, Dr. Edwards devotes an entire book.  What is that most under-appreciated topic, yet is so necessary?  Prayer, fasting, and meditation over a text to be preached! 

For four chapters "Deep Preaching" explores some reasons why preaching is important and why a need to preach deeply is mandatory.  Then the book explodes in the last six chapters on this deep topic of prayer.  Dr. Edwards expands on how to use the classic spiritual disciplines of prayer, fasting, and meditation to strengthen one's sermon.  He calls this aspect, "Closet Work."  This is a great way to describe this necessary aspect.  An aspect that goes between the exegetical work and the homoletical work. 

Once the author's intent is discovered, the exegetical work, then the preacher must go and wrestle with the Lord until he comes out of that closet with that text having done devastating reformation to the preachers soul.  Only then should the preacher stand before a congregation and expound the text. 

Every preacher MUST read this book.  We know how to parse and we know how to collect illustrations, but do we really know how to stay in the closet until we come out with a piping hot meal that Jesus would be proud to serve?  I propose most preachers do not, and this book will call us back to the vital ingredient of preaching. 

True Preaching Part 3: "The Anointing"

I was once told after a sermon that my message was anointed. That of course went immediately to my head. I got all puffed up and thought I was "hot stuff" for God. Of course it went away immediately the next time I had to preach. My thought was, "How do I make this sermon anointed too?" "What did I do the first time, so I can get that anointing again?"

Jim Shaddix exploded my preconceived idea in his book "The Passion Driven Sermon" which is what I have been reviewing for you, my reader. His clarification of anointed preaching has given me hope and has also taken away the mystical hocus-pocus I thought I had somehow magically received. It has given me hope because anointed preaching isn't entirely wrapped up in the preacher/evangelist. It is a combination of things: the preacher, the Scriptures, and the Holy Spirit.

The Pastor should never speak for himself, but only for God.

Pastor's are to speak the Words of God as given in the Bible. I was listening to a horrible sermon lately that showed how many preachers are putting their own subjective feelings and thoughts on the same par as the Word of God. This preacher was saying things like, "God revealed to me..." and then he finished that thought with silly things that in no way were attributal to God. Silly things, such as, when one is in prayer one should take deep breaths, this helps the mind to think more sharply and relax more. I am sure these things are true, but that is in no way on the same level of divine revelation as the Scriptures. Pastor's are to speak with only the authority of the Word, their authority is derived from the Word. The Bible warns not to add or delete from the Word.

The Scriptures themselves are most powerful. All that a preacher needs is found in the Word of God. in Second Timothy Paul tells his protege that all scripture is profitable for teaching, for correction, for reproving, for training in righteousness, so that the man of God may be complete and thoroughly equipped. Then in Ephesians Paul writes that Pastors are to equip the saints. The only way this is to be done is through the use of explaining the Scriptures. The Bible contains everything people need for walking in greater holiness. This is what God requires most.

A third part that makes up anointing is the Spirit of God Himself. The Word tells us that we are under going metamorphis, a transforming of our minds. The old has gone and the new is coming. We are now on this earth justified and being sanctified, yet one day we will stand before Jesus and be glorified. The Spirit is the One Who comes alongside us and enables us to live this crucified life. He enabled the apostles to remember all that our Lord had spoken so they could write His words down. Jesus promised that the Spirit would help them when they were on trial to speak up for the cause of Jesus Christ. So too, the Spirit will bring Scripture to our remembrance when we need it and He will empower us to speak on Jesus' behalf when we testify for Him before men.

If the scriptures where inspired by God then don't you think that our preaching will be anointed if we speak clearly the truths of the scriptures? The Pastor must preach so that his audience comes to understand the meaning of the text as it was meant for the original audience. Then the Pastor can relate those same principles into our day.

I love to hear preachers who are fired up in the pulpit. Old preachers and saints call this "unction." When a Pastor gets in that pulpit their should be a little unction in that sermon. I know for myself it has come when I am prayed up, know my material, and I understand that I am speaking on behalf of God to His people. God wants to move in them and He uses the man of God in the pulpit expounding the Scriptures.

Go and preach my fellow Pastors!

True Preaching Part 2: "The Voice of the Bible"

In the book "The Passion-Driven Sermon" by Jim Shaddix the author gives the Pastor a strong arguement for expository preaching. He gives the layman a strong arguement for why he should sit underneath this type of preaching. He describes how preaching is like bringing a voice to the Bible. The goal for a Pastor is that the congregation will hear clearly God's voice through the Bible in the sermon.


Pastors are to maximize the actual truths of the Bible. The author gives an illustration out of Nehemiah. If you have heard any sermon or read a book about Nehemiah it probably had to do with leadership. Yes, Nehemiah deals with leadership, but this is secondary to the actual story. The story is about God being faithful to His covenant people. The Bible is all about God, always! Bad preaching takes these secondary issues and heightens them to paramount levels.


This is why it is so necessary for a Pastor to be locked away in his study to first discover - what is God saying. To often Pastors start at the end of the sermon-process asking, "What is this text saying to me?" This can be dangerous because we put our subjective spin on the Bible. The first step in all good Bible study is to determine what God is simply saying. What is He saying to the original audience? What were the implications for them? Why did God say this particular thing to them? Only after this preliminary hard work is done can a Pastor ask, "Now, how does this original message effect me today?"


Another bad habit we Pastors have is to isolate a verse for our own use and limit God's message. We love to do this with Micah about robbing from God. Yes, that passage does speak about robbing from God through our tithes and offerings, but the complete picture of that prophetic book is so staggering, it should cause the Spirit of God to break out into a revival! Pastor, be careful about how you use God's Word. Do you not realize this is God's Word? Not just a book!


As the Pastor seeks to magnify God's voice through his sermon, the congregation should magnify the message through their listening.


The author gives three important principles from Scripture for how a congregation should respond to expository preaching. First, going back to Nehemiah it says the people called for Ezra to bring the Book, the law of Moses, that it might be read to them. So Ezra and the Levite priests read it and explained it to the people from early morning until midday. The people responded with raised hands, "Amens," and bowing prostrate in worship before the Lord. They revered the written word of God. Second, in Acts the new disciples committed themselves to the apostles teaching. In fact it says the lost watched from the peripheral being in amazement at all that was happening in this band of beleivers. Can you imagine the respect and awe of the lost who saw Ananias and Sapphira drop dead at the entrance to their meeting place? There was a holy reverance for the things of these Jesus followers. Third, listening must be combined with conviction. If we beleivers demand the Word to be brought to us and expect God to speak then conviction will follow. Paul told the Corinthians that an unbeliever coming in and hearing a prophet speak would come under conviction as opposed to hearing unintelligable tongues being spoken. The power of God is displayed in biblical expository sermons. It is conviction that we need most, not warm fuzzies.


Pastor, magnify the voice the God through His Word in your sermon. People are hungry for a word from God. You have the privilege and responsibility to bring Him to them. Don't waste their time with dog and pony shows. Leave the entertainment to the entertainers! Preach the Word!


Christian, listen to the preached word as if your life depends upon it. Expect your Pastor to bring you a Thanksgiving meal in his sermon. If you don't see the Lord lifted up from his sermon, pray for him, and you might even need to let him know, "I can watch Youtube videos at home, bring me the Book on Sunday!"